{"id":552,"date":"2013-07-11T18:35:24","date_gmt":"2013-07-11T18:35:24","guid":{"rendered":"http:\/\/beheshti.org\/tr\/?p=552"},"modified":"2013-07-11T18:39:41","modified_gmt":"2013-07-11T18:39:41","slug":"ramazan-adl-ve-kist","status":"publish","type":"post","link":"https:\/\/beheshti.org\/tr\/?p=552","title":{"rendered":"Ramazan “Adl” ve “K\u0131st”"},"content":{"rendered":"

Din adalettir adalet de dindir. Din ve \u0130slam\u2019dan s\u00f6z edilen yerde sosyal adalet olmazsa biliniz ki orada s\u00f6z konusu edilen \u0130slam dini sahtedir.\"beheshti-\"<\/a><\/p>\n

Seyyid Muhammed H\u00fcseyni Behi\u015fti<\/p>\n

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A\u015fa\u011f\u0131daki yaz\u0131 \u015eehid Ayetullah Dr. Behi\u015fti\u2019nin m\u00fcbarek Ramazan ay\u0131 m\u00fcnasebetiyle yapt\u0131\u011f\u0131 konu\u015fman\u0131n metne d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f halidir.<\/p>\n

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Bismillahirrahmanirrahim<\/p>\n

\u0627\u0644\u062d\u0645\u062f\u0644\u0644\u0647 \u0631\u0628 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0646 \u0648\u0627\u0644\u0635\u0644\u0627\u06c0 \u0648\u0627\u0644\u0633\u0644\u0627\u0645 \u0639\u0644\u064a \u062c\u0645\u064a\u0639 \u0627\u0646\u0628\u064a\u0627\u0626\u0647 \u0648 \u0631\u0633\u0644\u0647 \u0648 \u0639\u064e\u0644\u064a \u0633\u064e\u064a\u062f\u0646\u0627 \u062e\u0627\u062a\u0650\u0645 \u0627\u0644\u0646\u0628\u0651\u064a\u064a\u0646 \u0648 \u0639\u064e\u0644\u064a \u0627\u0644\u0627\u0626\u0645\u0647 \u0627\u0644\u0647\u062f\u0627\u0647 \u0645\u0646 \u0627\u0647\u0644 \u0628\u064a\u062a\u0647 \u0648\u0627\u0644\u062e\u064a\u0631\u0647 \u0645\u0646 \u0622\u0644\u0647 \u0648 \u0635\u062d\u0628\u0647 \u0648\u0627\u0644\u0633\u0644\u0627\u0645 \u0639\u0644\u064a\u0646\u0627 \u0648 \u0639\u0644\u064a \u0639\u0628\u0627\u062f\u0627\u0644\u0644\u0647 \u0627\u0644\u0635\u0627\u0644\u062d\u064a\u0646<\/p>\n

M\u00fcbarek ay<\/p>\n

\u0130nsanlar\u0131n birbirine tebrik etmesi gereken hususlardan biri \u201cM\u00fcbarek Ramazan ay\u0131\u201dn\u0131n girmesidir. Ama ne yaz\u0131k ki art\u0131k toplumumuz i\u00e7inde bu m\u00fcbarek ay\u0131n\u0131n girmesi dolay\u0131s\u0131yla birbirini kutlayanlar\u0131n say\u0131s\u0131 olduk\u00e7a azalm\u0131\u015ft\u0131r. Ancak b\u00fcy\u00fck \u0130slam toplulu\u011fu i\u00e7inde bu g\u00fczel gelenek halen canl\u0131l\u0131\u011f\u0131n\u0131 korumakta ve m\u00fcbarek Ramazan ay\u0131n\u0131n ba\u015flamas\u0131yla birlikte M\u00fcsl\u00fcmanlar b\u00fcy\u00fck bir bayram gibi birbirlerine kutlama mesajlar\u0131 ve tebrik kartlar\u0131 g\u00f6ndermekteler. Bir araya geldiklerinde de birbirlerini kutluyorlar. \u0130\u015fin ilgin\u00e7 olan yan\u0131 ise \u201cM\u00fcbarek ay\u201d ibaresi bu m\u00fcbarek ay i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. Eskiden beri Ramazan ay\u0131n\u0131 idrak ediyoruz ama \u201cM\u00fcbarek\u201d ve \u201cTebrik\u201d s\u00f6zc\u00fcklerinin ayn\u0131 k\u00f6kten geldi\u011fini unutmu\u015f bulunuyoruz. Mademki ay m\u00fcbarektir o zaman onun hulul\u00fc ve giri\u015fini de tebrik etmek gerekir. K\u0131sacas\u0131 bu de\u011ferli, kutlu ay\u0131n giri\u015fini t\u00fcm dostlara ve M\u00fcsl\u00fcmanlara tebrik ederim. Temennim bereket dolu bir ay olmas\u0131d\u0131r. En b\u00fcy\u00fck bereketi ise, can\u0131m\u0131z\u0131 ve ruhumuzu temizlemek k\u00f6t\u00fc al\u0131\u015fkanl\u0131klar\u0131m\u0131zdan temizlemek ve pislikleri bizlerden uzakla\u015ft\u0131rmakt\u0131r. E\u011fer Ramazan ay\u0131 gelip de ge\u00e7er ve bizlerin ahlak\u0131m\u0131z, al\u0131\u015fkanl\u0131klar\u0131m\u0131z aynen k\u00f6t\u00fc ahlak ve al\u0131\u015fkanl\u0131klar \u015feklinde devam ederse demek ki az bereketli bir ay olmu\u015ftur bizler i\u00e7in. Bu ay\u0131n en b\u00fcy\u00fck bereketi ondan gaflet etmememizdir, bu bereket ise bizim irade, gayret ve \u00e7abalar\u0131m\u0131zla, ilgi ve uyan\u0131kl\u0131\u011f\u0131m\u0131zla elde edilir. Ger\u00e7i bizlerin ni\u00e7in b\u00f6yle yeti\u015ftirildi\u011fimizi bilmiyoruz ama her zaman zahmetsiz, \u00e7abas\u0131z bereketler elde etme e\u011filimi i\u00e7indeyiz. Allah Taala\u2019n\u0131n bizleri bereketlendirmesi ve bereket vermesi hakk\u0131nda ta\u015f\u0131d\u0131\u011f\u0131m\u0131z yanl\u0131\u015f d\u00fc\u015f\u00fcnce ve e\u011filimlerimiz bizleri Allah\u2019\u0131n nice bereketlerinden mahrum b\u0131rak\u0131yor.<\/p>\n

Bu ay t\u00fcm bizler i\u00e7in kendimizi kontrol etme, kendi hesaplar\u0131m\u0131zla ilgilenme, kendi nefsimizi muhasebe etme ay\u0131 olmal\u0131d\u0131r. G\u00fczel bir d\u00fc\u015f\u00fcnce tarz\u0131d\u0131r\u2026 Ba\u015fka g\u00fcnlerin aksine sahur i\u00e7in kalkmam\u0131z yiyip i\u00e7menin yan\u0131 s\u0131ra ayn\u0131 zamanda gecenin o saatinde Allah Taala kat\u0131na ibadette bulunmak, yakarmak i\u00e7in en g\u00fczel f\u0131rsatt\u0131r bizler i\u00e7in. G\u00fcn boyunca \u00f6zellikle yemek yedi\u011fimiz saatleri ibadete ay\u0131rmam\u0131z ve ruhumuza g\u0131da ula\u015ft\u0131rmam\u0131z sayesinde nefsimizi her t\u00fcrl\u00fc pisliklerden ar\u0131nd\u0131r\u0131r ve tezkiye ederiz. Bu arada ben \u015fahsen bu kendi nefsimizin muhasebesini yapmam\u0131z\u0131 \u00e7ok \u015fiddetli bir \u015fekilde yapmay\u0131 tavsiye etmiyorum, \u00e7\u00fcnk\u00fc \u015fiddetli olmas\u0131 durumunda insan\u0131 \u00e7ok \u00e7abuk yorar ve terimiz, b\u0131kk\u0131nl\u0131\u011f\u0131m\u0131z erken ba\u015flar. Kendi nefsimizi korumam\u0131z Ramazan ay\u0131na veya Ramazan ay\u0131 d\u0131\u015f\u0131na mahsus de\u011fil. Ramazan ay\u0131nda uyan\u0131k olmam\u0131z gerekti\u011fi mevzuu di\u011fer 11 ay boyunca gaflette olmam\u0131z anlam\u0131nda olmamal\u0131d\u0131r. \u0130nsan\u0131n her g\u00fcn kendi temizli\u011fi, elbisesinin temizli\u011fi ile ilgilenmesi ne kadar g\u00fczeldir. Evini her zaman temiz tutmas\u0131, her g\u00fcn temizlik yapmas\u0131 ne kadar iyidir. Cuma g\u00fcn\u00fc temizli\u011fe \u00f6zen g\u00f6sterilmesinin anlam\u0131 ba\u015fka g\u00fcnler t\u00fcm\u00fcyle temizlikten el \u00e7ekmemiz anlam\u0131nda de\u011fildir. Bunun anlam\u0131 bizlerin haftan\u0131n i\u015f g\u00fcnleri i\u00e7inde f\u0131rsat bulamad\u0131\u011f\u0131m\u0131z di\u011fer temizlik i\u015flerini tatil oldu\u011fumuz Cuma g\u00fcnleri yapmal\u0131y\u0131z. Ramazan ay\u0131 da bunun gibidir, kendi nefsimizin ar\u0131nd\u0131r\u0131lmas\u0131 provas\u0131n\u0131 bu m\u00fcbarek ayda yapmaya ba\u015flamal\u0131 ve y\u0131l boyunca bu al\u0131\u015fkanl\u0131\u011f\u0131m\u0131z\u0131 s\u00fcrd\u00fcrmeli, her t\u00fcrl\u00fc pislik, g\u00fcnah ve k\u00f6t\u00fc al\u0131\u015fkanl\u0131klardan uzak durmaya \u00f6zen g\u00f6stermeliyiz.<\/p>\n

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ORU\u00c7<\/p>\n

Bu ay\u0131 daha ziyade kendi nefsimizle ilgilenmeye tahsis etmeliyiz. B\u00f6yle olunca da bu m\u00fcbarek ay bizler i\u00e7in kutlu ve bereket ay\u0131 olur.<\/p>\n

Nitekim orucun farz olu\u015funu bizlere ileten Ayeti Kerime a\u00e7\u0131k bir \u015fekilde bu hususu bize hat\u0131rlatmaktad\u0131r.<\/p>\n

\u06a9\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u06cc\u0652\u06a9\u064f\u0645\u064f \u0627\u0644\u0635\u0651\u06cc\u064e\u0627\u0645\u064f \u06a9\u064e\u0645\u064e\u0627 \u06a9\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u06cc \u0627\u0644\u064e\u0651\u0630\u0650\u06cc\u0646\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0628\u0652\u0644\u0650\u06a9\u064f\u0645\u0652\u060c \u0644\u064e\u0639\u064e\u0644\u064e\u0651\u06a9\u064f\u0645\u0652 \u062a\u064e\u062a\u064e\u0651\u0642\u064f\u0648\u0646\u064e\u060c \u0627\u064e\u06cc\u064e\u0651\u0627\u0645\u0627\u064b \u0645\u064e\u0639\u0652\u062f\u064f\u0648\u062f\u064e\u0627\u062a\u064d<\/p>\n

Ey inananlar, k\u00f6t\u00fcl\u00fcklerden, \u015f\u00fcpheli \u015feylerden korunman\u0131z i\u00e7in oru\u00e7, sizden \u00f6ncekilere farz edildi\u011fi gibi size de farz edilmi\u015ftir. Oru\u00e7, say\u0131l\u0131 g\u00fcnlerdedir. (Bakara 183- 184)<\/p>\n

Bu hususta bizim detayl\u0131 sohbette bulunmam\u0131z i\u00e7in \u015fu ayetin a\u00e7\u0131klamas\u0131 ve tefsiriyle ba\u015flamam\u0131z gerekir:<\/p>\n

\u0644\u064e\u0651\u0627\u06cc\u064e\u062a\u064e\u0651\u062e\u0650\u0630\u0650 \u0648\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0627\u0644\u06a9\u064e\u0627\u0641\u0650\u0631\u0650\u06cc\u0646\u064e \u0627\u064e\u0648\u0652\u0644\u0650\u06cc\u064e\u0627\u0621\u064e \u0645\u0650\u0646 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u06cc\u0646\u064e<\/p>\n

\u0130nananlar iman edenleri b\u0131rak\u0131p da k\u00e2firleri dost edinmesinler. (Al\u0131-\u0131 \u0130mran \u2013 28) ayetinin a\u00e7\u0131klamas\u0131 ve tefsiriyle ba\u015flamam\u0131z gerekirdi. Ancak daha \u00f6nce k\u0131raat etti\u011fimiz ayetle ilgili bir soru y\u00f6neltildi\u011fi i\u00e7in bu soruya ba\u015fl\u0131 ba\u015f\u0131na bir vaaz\u0131n tahsis edilmesi gerekirdi. Bu soruyu daha \u00f6nceki vaazda cevaplamay\u0131 d\u00fc\u015f\u00fcn\u00fcyordum ancak konular\u0131n yo\u011funlu\u011fu icab\u0131 bu programa kald\u0131.<\/p>\n

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K\u0131st ve Adl<\/p>\n

S\u00f6z konusu edilen soru \u015fu ayeti kerime ile ilgilidir:<\/p>\n

\u00ab\u0625\u0650\u0646\u064e\u0651 \u0627\u0644\u064e\u0651\u0630\u0650\u06cc\u0646\u064e \u06cc\u064e\u06a9\u0652\u0641\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u06cc\u0627\u062a\u0650 \u0627\u0644\u0644\u064e\u0647\u0650 \u0648\u064e \u06cc\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0646\u064e\u0651\u0628\u0650\u06cc\u0650\u0651\u0646\u064e \u0628\u0650\u063a\u064e\u06cc\u0652\u0631\u0650 \u064e\u062d\u0642\u064d\u0651 \u0648\u064e \u06cc\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u064e\u0651\u0630\u0650\u06cc\u0646\u064e \u06cc\u064e\u0623\u0652\u0645\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u0650\u060c \u0641\u064e\u0628\u064e\u0634\u0650\u0651\u0631\u0647\u064f\u0645 \u0628\u0650\u0639\u064e\u0630\u064e\u0627\u0628\u064d \u0627\u064e\u0644\u0650\u06cc\u0645\u064d\u00bb \u06cc\u0627 \u0622\u06cc\u0629 \u0628\u0639\u062f \u00ab\u0627\u064f\u0648\u0644\u064e\u0626\u0650\u06a9\u064e \u0627\u0644\u064e\u0651\u0630\u0650\u06cc\u0646\u064e \u062d\u064e\u0628\u0650\u0637\u064e\u062a\u0652 \u0623\u064e\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064f\u0647\u064f\u0645\u0652 \u0641\u0650\u06cc\u00ad\u0627\u0644\u062f\u064f\u0651\u0646\u0652\u06cc\u0627 \u0648\u064e \u0627\u0644\u0652\u0627\u064e\u062e\u0650\u0631\u064e\u06c0\u0650 \u0648\u064e \u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645 \u0645\u0650\u0646\u0651 \u0646\u064e\u0651\u0627\u0635\u0650\u0631\u0650\u06cc\u0646\u064e<\/p>\n

Yani: \u201cAllah’\u0131n ayetlerini ink\u00e2r edip haks\u0131z yere peygamberleri \u00f6ld\u00fcrenlere, insanlardan, do\u011frulu\u011fu emredenlerin canlar\u0131na k\u0131yanlara gelince: Onlar\u0131 elemli bir azapla m\u00fcjdele.\u201d<\/p>\n

\u201cOnlard\u0131r b\u00fct\u00fcn yapt\u0131klar\u0131, d\u00fcnyada da bo\u015fa gidenler, \u00e2hirette de. Bir tek yard\u0131mc\u0131lar\u0131 bile yoktur onlar\u0131n.\u201d (Al-\u0131 \u0130mran 21 ve 22. Ayetler)<\/p>\n

Birinci ayet\u2019te \u201cAllah’\u0131n \u00e2yetlerini ink\u00e2r edip haks\u0131z yere peygamberleri \u00f6ld\u00fcrenlere, insanlardan, do\u011frulu\u011fu emredenlerin canlar\u0131na k\u0131yanlara\u201d ifadesi zikrediliyor. Burada \u015f\u00f6yle bir soru g\u00fcndeme getirilebilir ki acaba bu Kur\u2019an ayetinde Allah\u2019\u0131n ayetlerini inkar edip, haks\u0131z yere peygamberleri \u00f6ld\u00fcrenlere, insanlardan do\u011frulu\u011fu emredenlerin canlar\u0131n\u0131 k\u0131yanlar\u0131n ibaresi sadece Allah\u2019a peygamberine ve k\u0131yamet g\u00fcn\u00fcne inanlarla m\u0131 ilgilidir? Yoksa materyalist olmas\u0131na, Allah\u2019a, peygamberine, kitab\u0131na ve k\u0131yamet g\u00fcn\u00fcne iman etmemesine ra\u011fmen adalet, k\u0131st, sosyal e\u015fitlik u\u011fruna m\u00fccadele edenleri de kapsamakta m\u0131d\u0131r? Bu mevzuuyla ilgili s\u00f6z konusu edilen bu soru \u00f6yle basit ve ge\u00e7i\u015ftirilmesi gereken bir soru de\u011fildir. B\u00f6yle bir sorunun g\u00fcndeme getirtilmesinden as\u0131l gaye Kur\u2019an\u0131 Kerim\u2019in bu ayetinde, k\u0131st ve adaleti emredenleri \u00f6ld\u00fcrenlerin hedef al\u0131nd\u0131\u011f\u0131n\u0131 ve k\u0131st\u0131 emredenin ayette genel anlamda ifade edildi\u011fini bunun ilahi olaca\u011f\u0131 gibi materyalist de olabilece\u011fini belirtmek istemektedirler. Daha do\u011frusu soru soran ki\u015fi bu ayetin genel anlamda olup olmad\u0131\u011f\u0131n\u0131 sormaktad\u0131r.<\/p>\n

Bu tarz tefsir ve g\u00f6r\u00fc\u015f\u00fcn her ikisini de benimseyen kimseler belki bu toplant\u0131da var ama benim as\u0131l s\u00f6ylemek istedi\u011fim husus bu g\u00f6r\u00fc\u015flerin her ikisini de ne teyit etmekteyim ne de ret ve ne de her iki g\u00f6r\u00fc\u015f aras\u0131nda bir bar\u0131\u015f ve uzla\u015fma i\u00e7eriklidir. Bunlar\u0131n hi\u00e7 biri de\u011fil. Ne her ikisini de bat\u0131l oldu\u011funu s\u00f6ylerim ve ne de her ikisinin da hak oldu\u011funu. Ben sadece Kur7an\u0131 bir kavram ve konuyu burada a\u00e7\u0131klamaya \u00e7al\u0131\u015fmaktay\u0131m. Bu durumda her iki g\u00f6r\u00fc\u015f\u00fc savunanlar\u0131n do\u011fruluk ve bat\u0131l olma \u00f6l\u00e7\u00fcleri kendili\u011finden anla\u015f\u0131lm\u0131\u015f olur.<\/p>\n

\u0130lk \u00f6nce \u201cK\u0131st\u201d kavram\u0131n\u0131n Kur\u2019an\u0131 Kerim de nas\u0131l bin manaya geldi\u011fine bakmam\u0131z gerekir. \u0130lgin\u00e7 olan husus bu kelime ve fiil az bir de\u011fi\u015fiklikle Arap\u00e7a da birbirine tamamen z\u0131t iki manada kullan\u0131l\u0131yor ve bu kavramlar\u0131n z\u0131t anlamlar\u0131n\u0131n her ikisi de Kur\u2019an\u0131 Kerim\u2019de gelmi\u015ftir.\u00a0 Bu k\u00f6k\u2019\u00fcn selasi fiili olan \u00ab\u0642\u064e\u0633\u064e\u0637\u064e\u00bb \u201cKasata\u201d iki anlamda kullan\u0131lm\u0131\u015ft\u0131r. Bunlardan biri \u201cadaletli olunuz\u201d anlam\u0131nda oldu\u011fu gibi bir di\u011feri de \u201czalimlik\u201d\u00a0 etti manas\u0131nad\u0131r. Nitekim \u201cKasata\u201d hem zalimlik etti manas\u0131nda kullan\u0131lm\u0131\u015f ve hem de adaletli oldu anlam\u0131nda. Birbirinin tamamen z\u0131dd\u0131. Keza \u201cAdl\u201d masdar\u0131 da aynen b\u00f6yledir. Adl k\u00f6k\u00fcnden olan \u0639\u064e\u062f\u064e\u0644\u064e \u201cADELE\u201d \u201cadalet g\u00f6sterdi\u201d anlam\u0131nda geldi\u011fi gibi hak yolundan sapmak anlam\u0131nda da gelmi\u015ftir. Ancak iki farkl\u0131 \u015fekilde. Mesela \u201cAdele Adlen\u201d yani adalette bulundu veya \u201cAdele Udulen\u201d adaletten udul etti, vazge\u00e7ti. Yani hak yoldan sapt\u0131.<\/p>\n

Kur\u2019an\u0131 Kerim\u2019de Cin suresinde<\/p>\n

\u0648\u064e\u0627\u064e\u0645\u064e\u0651\u0627 \u0627\u0644\u0652\u0642\u064e\u0627\u0633\u0650\u0637\u064f\u0648\u0646\u064e \u0641\u064e\u0643\u0627\u0646\u0648\u0627 \u0644\u0650\u062c\u064e\u0647\u064e\u0646\u064e\u0651\u0645\u064e \u062d\u064e\u0637\u064e\u0628\u0627\u064b<\/p>\n

Fakat ger\u00e7ekten sap\u0131p zulmedenlere gelince, onlar da cehenneme odun olurlar (Cin suresi 15. Ayet)<\/p>\n

Burada Kasitin zulmedenler, adalette sapanlar anlam\u0131nda kullan\u0131lmaktad\u0131r.<\/p>\n

Ve yine<\/p>\n

\u0627\u0650\u0646\u064e\u0651 \u0627\u0644\u0644\u0647\u064e \u06cc\u064f\u062d\u0650\u0628\u064f\u0651 \u0627\u0644\u0652\u0645\u064f\u0642\u0652\u0633\u0650\u0637\u0650\u06cc\u0646\u064e<\/p>\n

\u015e\u00fcphe yok ki Allah, ad\u00e2letle mu\u00e2mele edenleri sever.<\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Kur\u2019an\u0131 Kerimde bu k\u00f6kten olan kelimenin filleri her iki z\u0131t anlamda da kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Bu ayet\u2019te zikrolunan husus adalet manas\u0131nda olan \u201cK\u0131st\u201dt\u0131r. B\u00fcy\u00fck bir ihtimalle Arap\u00e7ada terazi anlam\u0131na gelen \u201cK\u0131stas\u201d kelimesi \u201cK\u0131st\u201d kelimesi ile ayn\u0131 k\u00f6ktendir. \u201cK\u0131stas\u201d yani tartmada ve \u00f6l\u00e7\u00fcmde adaleti uygulamak, \u201cK\u0131st\u201dda yani \u00f6l\u00e7\u00fc ve ayar \u00fczeri ya\u015fam s\u00fcrd\u00fcrmek. Kur\u2019an\u0131 Kerim\u2019de bir ayette a\u00e7\u0131k bir \u015fekilde \u201cK\u0131st\u201d kavram\u0131na vurgu yap\u0131lmaktad\u0131r.<\/p>\n

Hadid suresinin 25. Ayetinde \u015f\u00f6yle buyruluyor:<\/p>\n

\u0644\u064e\u0642\u064e\u062f\u0652 \u0627\u064e\u0631\u0652\u0633\u064e\u0644\u0652\u0646\u064e\u0627 \u0631\u064f\u0633\u064f\u0644\u064e\u0646\u064e\u0627 \u0628\u0650\u0627\u0644\u0652\u0628\u064e\u06cc\u0650\u0646\u064e\u0627\u062a\u0650 \u0648\u064e \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627 \u0645\u064e\u0639\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u06a9\u0650\u062a\u064e\u0627\u0628\u064e \u0648\u064e\u0627\u0644\u0652\u0645\u0650\u06cc\u0632\u064e\u0627\u0646\u064e \u0644\u0650\u06cc\u064e\u0642\u064f\u0648\u0645\u064e \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u064f \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650<\/p>\n

Andolsun ki biz, peygamberlerimizi, apa\u00e7\u0131k delillerle g\u00f6nderdik ve onlarla ber\u00e2ber de kitap ve ter\u00e2zi indirdik, insanlar ad\u00e2letle do\u011fru mu\u00e2mele etsinler diye ve demiri de indirdik ki onda \u00e7etin bir azap var.<\/p>\n

 <\/p>\n

Acaba Peygamber ve resul g\u00f6nderilmesinden, kitab\u0131n nazil olmas\u0131ndan hedef nedir? Halk\u0131n adaleti hayata ge\u00e7irmeleridir. Fakat bu ayet \u00e7ok incedir.<\/p>\n

\u0644\u064e\u0642\u064e\u062f\u0652 \u0627\u064e\u0631\u0652\u0633\u064e\u0644\u0652\u0646\u064e\u0627 \u0631\u064f\u0633\u064f\u0644\u064e\u0646\u064e\u0627 \u0628\u0650\u0627\u0644\u0628\u064e\u06cc\u0650\u0651\u0646\u064e\u0627\u062a\u0650 \u0648\u064e \u0627\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627 \u0645\u064e\u0639\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u06a9\u0650\u062a\u064e\u0627\u0628\u064e \u0648\u064e\u0627\u0644\u0652\u0645\u0650\u06cc\u0632\u064e\u0627\u0646\u064e \u0644\u0650\u06cc\u064e\u06a9\u064f\u0648\u0646\u064e \u0627\u064e\u0645\u0631\u064f \u0627\u0644\u0646\u0651\u0627\u0633 \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650<\/p>\n

Yani: Andolsun ki biz, peygamberlerimizi, apa\u00e7\u0131k delillerle g\u00f6nderdik ve onlarla ber\u00e2ber de kitap ve ter\u00e2zi indirdik, insanlar\u0131n ili\u015fkileri adalet \u00fczere olmas\u0131 i\u00e7in\u201d demiyor. Kur\u2019an\u0131n b\u00f6yle bir ifadesi yoktur. Kitap, peygamber ve mizan\u2019\u0131n bir vesile ve ara\u00e7 oldu\u011funu ve insanlar\u0131n var olmas\u0131yla bu imkanlar\u0131n kullan\u0131labilece\u011fini beyan ediyor. Bilgisayar\u0131n hesaplama i\u015fleminde ne kadar g\u00fc\u00e7l\u00fc oldu\u011funu biliyorsunuz. Gerekli programlamas\u0131n\u0131 yapmad\u0131\u011f\u0131n\u0131z ve nas\u0131l \u00e7al\u0131\u015ft\u0131r\u0131lmas\u0131 gerekti\u011fini \u00f6\u011frenmedi\u011finiz s\u00fcrece sizin i\u015finize gelmez. \u0130ki ikinin d\u00f6rt oldu\u011funu dahi s\u00f6yleyemez. Makine olduk\u00e7a idealdir ama bu i\u015fin ehli ve dilini bilen kimseler i\u00e7in. B\u00f6yle olunca da en a\u011f\u0131r i\u015flemlerin dahi \u00fcstesinden rahatl\u0131kla gelir. Nitekim bilgisayar ancak bilgisayar dilinden bilen, kullanma yol ve y\u00f6ntemlerine a\u015fina olanlar i\u00e7in i\u015flevsel hale gelir aksi takdirde \u00e7al\u0131\u015famaz konumda kal\u0131r.<\/p>\n

Kur\u2019an, \u0130slam, Kitap, S\u00fcnnet kur7an\u0131 Kerim\u2019in bu ayeti a\u00e7\u0131s\u0131ndan aynen b\u00f6yledir.<\/p>\n

\u00a0\u00ab\u0644\u0650\u06cc\u064e\u0642\u064f\u0648\u0645\u064e \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u064f \u0628\u0650\u0627\u0644\u0642\u0650\u0633\u0652\u0637\u00bb<\/p>\n

\u00a0\u0130nsanlar\u0131n ondan yararlanarak adalet ve k\u0131st\u0131 hayata ge\u00e7irebilir, yani k\u0131st ve adalet bir yere d\u00fc\u015fm\u00fc\u015f ve adalet ve \u0131\u015f\u0131k sa\u00e7mak amac\u0131yla kalkmas\u0131 i\u00e7in koltu\u011funun alt\u0131ndan tutulmas\u0131 gerekir. K\u0131sacas\u0131 bu ayet peygamber, kitap ve \u015feraitin ne oldu\u011funu beyan ediyor. K\u0131st ve adaletin uygulanmas\u0131 ve hayata ge\u00e7irilmesi y\u00f6n\u00fcnde bir vesile ve ara\u00e7t\u0131r. K\u0131st ve adl\u2019in din, peygamber ve kitapla ili\u015fkisi ve ba\u011flant\u0131s\u0131n\u0131n bunlar\u0131n birle\u015ftirilmesini gerektirecek kadar yak\u0131n oldu\u011fu anla\u015f\u0131l\u0131yor. Din yani adl, adl yani din demektir. Nerede din ve \u0130slam var deniyor da orada sosyal adaletten eser yoksa biliniz ki orada iddia olunan \u0130slam dini sahte bir dindir. Aksi nas\u0131l? Adalet ve sosyal adaletin var oldu\u011fu s\u00f6ylenen bir yerde Allah inanc\u0131n\u0131n olmamas\u0131, be\u015feriyetin sonsuzluk ve ebediyetle ba\u011flant\u0131s\u0131n\u0131n kesildi\u011fi ve unutuldu\u011fu anlam\u0131ndad\u0131r. Baz\u0131 dostlar\u0131m\u0131z o birinci soru g\u00fcndeme getirtildi\u011fini hemen cevab\u0131 yap\u0131\u015ft\u0131r\u0131yorlar. Ne zaman ki Kur\u2019an\u0131 oldu\u011fu, dinin, \u0130slam\u2019\u0131n oldu\u011fu yerde adaletin olmamas\u0131 durumunda o \u0130slam\u2019\u0131n ve dinin sahte oldu\u011funu, her \u015feyin yapay oldu\u011funu s\u00f6yledi\u011fimizde bunun cevab\u0131n\u0131 hemen veriyorlar. \u015eimdi ise bunun \u00f6teki y\u00f6n\u00fcn\u00fc g\u00fcndeme getiriyorum cevap veriniz. Sosyal adaletin, adaletin, k\u0131st\u0131n oldu\u011fu ama Allah\u2019\u0131n olmad\u0131\u011f\u0131, Allah inanc\u0131n\u0131n olmad\u0131\u011f\u0131 yerde be\u015ferin sonsuzluk ve ebediyetle ba\u011flant\u0131s\u0131, be\u015ferin ebedi hayat d\u00fc\u015f\u00fcncesi, ruhi ve manevi tekam\u00fcl yoktur. Acaba orada adalet olur mu? Elbette ki olamaz! Demek ki onun da adaleti noksand\u0131r. Bir yeri aks\u0131yor demektir. E\u011fer biz ger\u00e7ekten Kur\u2019an\u0131 g\u00f6r\u00fc\u015f\u00fc hayata ge\u00e7irmek istiyorsak, k\u0131st, adl ve adalet o geni\u015f anlam\u0131yla birbirine o kadar yak\u0131nd\u0131r ki sanki bir anlam ta\u015f\u0131yan iki kavramd\u0131rlar. Meselenin bu y\u00f6n\u00fc a\u00e7\u0131kt\u0131r bu son y\u0131llarda bu husus o kadar \u00fczerine gidilmi\u015f ve dillendirilmi\u015ftir ki fazla \u00fczerinde durmaya gerek olmad\u0131\u011f\u0131 kan\u0131s\u0131nday\u0131m. Fakat bu toplant\u0131da bu iki hususu bir arada tartmak istedi\u011fimiz, mukayesesini yapmak istedi\u011fimiz i\u00e7in bu hususun da tekrar k\u0131saca a\u00e7\u0131klanmas\u0131n\u0131 gerekli g\u00f6r\u00fcyorum. Minarelerden Allahu Ekber sesi y\u00fckseldi\u011finde ezan\u0131n okundu\u011fu minarenin in\u015fas\u0131n\u0131n takva esas\u0131 \u00fczerine kurulmamas\u0131 ve tevbe suresi 108. ayette belirtildi\u011fi \u00fczere<\/p>\n

\u00ab\u0644\u0645\u064e\u0633\u062c\u0650\u062f\u064f \u0627\u064f\u0633\u0650\u0651\u0633\u064e \u0639\u064e\u0644\u064e\u06cc \u0627\u0644\u062a\u064e\u0651\u0642\u0652\u0648\u064a \u0645\u0650\u0646\u0652 \u0627\u064e\u0648\u064e\u0644\u0650 \u06cc\u064e\u0648\u0652\u0645\u064d\u00bb<\/p>\n

Yani: Orada hi\u00e7bir zaman namaz k\u0131lma. \u0130lk g\u00fcnden \u00eetib\u00e2ren Allah\u2019tan \u00e7ekinmek ve ona ita\u00e2t etmek temeli \u00fcst\u00fcne kurulmu\u015f olan mescit, elbette namaz k\u0131lmana daha l\u00e2y\u0131kt\u0131r.<\/p>\n

Bu Allahu Ekber\u2019i s\u00f6yleyen dilinde Allahu Ekber diyor ama y\u00fcre\u011fi Allah\u2019tan gayr\u0131s\u0131 i\u00e7in atmakta, huzu etmektedir. \u00d6yle ki bu Allahu Ekber demesi i\u00e7in de ilgi g\u00f6rmemesi ve halktan beklentilerinin kar\u015f\u0131lanmamas\u0131 durumunda bile bir s\u00fcre sonra onu da dillendirmeyecek. Veya \u015fevk ve co\u015fku i\u00e7inde demeyecek. Veya bir vaiz ve hatip halk taraf\u0131ndan alk\u0131\u015flanmad\u0131\u011f\u0131 zaman Hak ve Allah Taala ile ilgili sohbetleri istenen canl\u0131l\u0131kta olmayacak. Bir yerde Kur\u2019an\u0131 Kerim okunuyorsa ve yine ayn\u0131 toplant\u0131da Kur\u2019ana sald\u0131ran, d\u00fc\u015fman olan kimselere dua ediliyorsa Kur\u2019an\u0131 Kerim\u2019in orada asaletinin olmad\u0131\u011f\u0131 anla\u015f\u0131l\u0131r. Orada m\u00fcnacat olunuyor, Allah kat\u0131na niyayi\u015f ve yakar\u0131\u015fta bulunuluyor ama ayn\u0131 yerde zalim kimselere destek veriliyorsa bu m\u00fcnacat\u0131n, raz\u00fc niyaz\u0131n as\u0131l ruhundan bo\u015f oldu\u011fu anla\u015f\u0131l\u0131r. Ahir zamanla ilgili nakledilen rivayet ve hadislerde bu husus hakk\u0131nda bolca s\u00f6z edilmi\u015ftir.<\/p>\n

Ge\u00e7en haftaki vaaz\u0131mda da s\u00f6z konusu etmi\u015ftim. Demi\u015ftim ki biri gelip haram yoldan kazand\u0131\u011f\u0131, zul\u00fcm ve haks\u0131zl\u0131kla elde etti\u011fi malla b\u00fcy\u00fck bir saray yap\u0131yor ve i\u015fi bitince de \u00e7ok kaliteli bir \u00e7ini \u00fczerine \u201c\u0647\u064e\u0630\u064e\u0627 \u0645\u0650\u0646 \u0641\u064e\u0636\u0644\u0650 \u0631\u064e\u0628\u06cc\u201d yani bu rabbimin l\u00fctfundand\u0131r\u201d ayetini yazarak binan\u0131n en \u00fcst giri\u015fine vuruyor. Bunun bir anlam\u0131 ve de\u011feri yoktur. Zira Kur\u2019an\u0131n okundu\u011fu, ama Kur\u2019an ruhunun h\u00e2kim olmad\u0131\u011f\u0131 ve Kur\u2019an’dan suistifade olundu\u011fu yerde t\u00fcm bunlar birer slogandan ibarettir. Kur\u2019an\u0131 ger\u00e7eklerin olmad\u0131\u011f\u0131, adaletin olmad\u0131\u011f\u0131 ama Kur\u2019an\u0131 oldu\u011fu ve Kur\u2019an\u0131n okundu\u011fu yerde biliniz ki i\u015fin i\u00e7inde bir hile ve oyun mevcuttur ve bu Kur\u2019an okuman\u0131n hi\u00e7bir yarar\u0131 yoktur. Bu kesin olan bir husustur. Fakat \u201c\u0130ktisadi adalet\u201d ve \u201csosyal adalet\u201din oldu\u011fu, t\u00fcm kar\u0131nlar\u0131n tok oldu\u011fu, a\u00e7 bir insan\u0131n bulunmad\u0131\u011f\u0131, t\u00fcm hastalar\u0131n tedavi oldu\u011fu, tabipsiz ve ila\u00e7s\u0131z bir hastan\u0131n bulunmad\u0131\u011f\u0131, t\u00fcm insanlar\u0131n bir teskin edici, s\u0131\u011f\u0131na\u011f\u0131 oldu\u011fu, t\u00fcm insanlar\u0131n giyece\u011finin oldu\u011fu, so\u011fu\u011fun titretece\u011fi veya s\u0131ca\u011f\u0131n terletece\u011fi elbisesi olmayan insan\u0131n kalmad\u0131\u011f\u0131 bir toplumda peki ger\u00e7ek nas\u0131ld\u0131r. B\u00f6yle bir toplamda acaba insan\u0131n asil, soylu arzu ve iste\u011fi sald\u0131r\u0131ya u\u011framaz m\u0131? B\u00f6yle bir toplamda acaba insanlar kendi maddi gereksinimlerini temin etmek hususunda hi\u00e7 haks\u0131zl\u0131\u011fa ve sald\u0131r\u0131ya u\u011fram\u0131yorlar m\u0131? \u0130nsanlar\u0131n bir toplumda t\u00fcm bu ihtiya\u00e7lar\u0131n\u0131n temin edilmesine paralel olarak di\u011fer baz\u0131 asil ve manevi ihtiya\u00e7lar\u0131na gereken ilginin g\u00f6sterilmemesi ve hatta bast\u0131r\u0131lmas\u0131 durumunda b\u00f6yle bir toplumda insan\u0131n ihtiya\u00e7lar\u0131n\u0131n bir b\u00f6l\u00fcm\u00fcne tecav\u00fcz edildi\u011fi s\u00f6ylenemez mi?<\/p>\n

Ben burada Mevlana\u2019dan bir \u015fiir aktarmak istiyorum.<\/p>\n

Mevlana diyor ki:<\/p>\n

1.\u00a0\u00a0 Bi\u015fnev in ney \u00e7\u00fcn hik\u00e2yet m\u00eek\u00fcned
\n<\/i><\/b>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0 Ez c\u00fcd\u00e2y\u00eeh\u00e2 \u015fik\u00e2yet m\u00eek\u00fcned
\n<\/i><\/b>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dinle, bu ney neler hik\u00e2yet eder,
\n<\/i>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 ayr\u0131l\u0131klardan nas\u0131l \u015fik\u00e2yet eder. <\/i><\/p>\n

2.\u00a0\u00a0 Kez neyist\u00e2n t\u00e2 mer\u00e2 b\u00fcbr\u00eedeend
\n<\/i><\/b>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0Ez nef\u00eerem merd \u00fc\u00a0 zen n\u00e2l\u00eedeend
\n<\/i><\/b>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Beni kam\u0131\u015fl\u0131ktan kestiklerinden beri fery\u00e2d\u0131mdan<\/i><\/p>\n

\u00a0\u00a0\u00a0 Erkek ve kad\u0131n m\u00fcteessir olmakta ve inlemektedir. <\/i><\/p>\n

E\u011fer ger\u00e7ekten insan melekut bah\u00e7esinin ku\u015fuysa, e\u011fer ger\u00e7ekten insan, \u201cNefes\u2019ur rahman\u201d ve \u201cRuhullah\u201d \u00fcflenmi\u015f bir yarat\u0131ksa, sonsuz ve ebedi v\u00fccuda e\u011filim varl\u0131\u011f\u0131n\u0131n bir zarureti ve gere\u011fi ise ve daha sonra biz k\u00fclt\u00fcr alan\u0131nda, akide ve amel alan\u0131nda, sosyal bir d\u00fczende insan\u0131n varl\u0131\u011f\u0131n\u0131n bu \u00f6zelli\u011fini bir kenara itmi\u015f isek ve hatta ona kar\u015f\u0131 sava\u015f a\u00e7m\u0131\u015f isek acaba b\u00f6yle bir toplamda k\u0131st, adl ve adaletin var oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcn m\u00fc? B\u00f6yle bir toplumda\u00a0 adalet ve k\u0131st\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fcn noksan kald\u0131\u011f\u0131 veya unutuldu\u011fu sorusunu g\u00fcndeme getirebilir miyiz? Orada da zulm\u00fcn var olup olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyebilir miyiz?<\/p>\n

Kur\u2019an a\u00e7\u0131s\u0131ndan ve bizim de Kur\u2019andan elde etti\u011fimiz \u00f6\u011frenim ve de\u011ferler dikkate al\u0131narak bizim a\u00e7\u0131m\u0131zdan\u00a0 nerede ve hangi toplumda\u00a0 insanlar\u0131n ihtiya\u00e7 ve gereksinimleri, ihtiya\u00e7lar\u0131 tam olarak dikkate al\u0131nm\u0131yorsa o toplumda adilane bir d\u00fczen yoktur demek.<\/p>\n

 <\/p>\n

 <\/p>\n

\u00ab\u0627\u0644\u064e\u0651\u0630\u0650\u06cc\u0646\u064e \u06cc\u064e\u0623\u0645\u064f\u0631\u064f\u0648\u0646\u064e \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u00bb<\/p>\n

\u201cOnlar ki insanlar\u0131 adalete davet ediyorlar\u201d ifadesinde kendili\u011finden<\/p>\n

\u00ab\u06cc\u064f\u0624\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u0627\u0644\u0644\u0647\u064e \u0648\u0627\u0644\u0652\u06cc\u064e\u0648\u0645\u0650 \u0627\u0644\u0627\u062e\u0631\u0647 \u0648 \u0639\u0645\u0644 \u0635\u0627\u0644\u062d\u0627\u064b\u00bb<\/p>\n

\u201cAllah\u2019a, k\u0131yamete ve Salih amele iman edenler\u201d manas\u0131 da \u00e7\u0131kmaktad\u0131r. Bu a\u015fama\u2019da Kur\u2019an\u0131 Kerim\u2019in bu ayeti \u00e7ok daha kolay anla\u015f\u0131lmaktad\u0131r:<\/p>\n

\u00ab\u0644\u064e\u0642\u064e\u062f\u0652 \u0627\u064e\u0631\u0652\u0633\u064e\u0644\u0652\u0646\u064e\u0627 \u0631\u064f\u0633\u064f\u0644\u064e\u0646\u064e\u0627 \u0628\u0650\u0627\u0644\u0652\u0628\u064e\u06cc\u0650\u0651\u0646\u064e\u0627\u062a\u0650 \u0648\u064e \u0627\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627 \u0645\u064e\u0639\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u06a9\u0650\u062a\u064e\u0627\u0628\u064e \u0648\u064e\u0627\u0644\u0652\u0645\u0650\u06cc\u0632\u064e\u0627\u0646\u064e \u0644\u0650\u06cc\u064e\u0642\u064f\u0648\u0645\u064e \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u064f \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650\u00bb<\/p>\n

Andolsun ki biz, peygamberlerimizi, apa\u00e7\u0131k delillerle g\u00f6nderdik ve onlarla ber\u00e2ber de kitap ve ter\u00e2zi indirdik, insanlar\u0131n ili\u015fkileri adalet \u00fczere olmas\u0131 i\u00e7in.\u201d<\/p>\n

Ayetin devam\u0131nda \u015f\u00f6yle buyruluyor:<\/p>\n

\u00ab\u0648\u064e\u0627\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u062d\u064e\u062f\u0650\u06cc\u062f\u064e \u0641\u0650\u06cc\u0647\u0650 \u0628\u064e\u0623\u0633\u064c \u0634\u064e\u062f\u0650\u06cc\u062f\u064f \u0648\u064e \u0645\u064e\u0646\u064e\u0627\u0641\u0650\u0639\u064f \u0644\u0650\u0644\u0646\u064e\u0651\u0627\u0650\u0633 \u00bb<\/p>\n

\u201cve demiri de indirdik ki onda \u00e7etin bir azap var ve insanlara faydalar\u201d. Bu ayetlerde demir\u2019in hikayesi dillendirilmi\u015ftir. Burada\u00a0 \u201cdemir\u201din, \u201cResul\u201d, \u201ckitap\u201d veya \u201cmizan\u201d ile nas\u0131l bir irtibat\u0131n\u0131n olabilece\u011fi sorulabilir. Sebebi ise demir olmaks\u0131z\u0131n Allah resul\u00fcn\u00fcn amac\u0131 tamamlanamad\u0131. Zira Allah Resul\u00fc de Kur\u2019an\u0131 Kerim\u2019in beyan etti\u011fi k\u0131st ve adalet u\u011frunda k\u0131yam etmesi ve s\u00fcrekli bir gayret g\u00f6stermesi i\u00e7in demire ihtiyac\u0131 vard\u0131. Dikkat ediniz g\u00f6r\u00fcrs\u00fcn\u00fcz ki bu ayet nas\u0131l da Kur\u2019an\u0131 Kerim\u2019in t\u00fcm boyutlar\u0131 kapsay\u0131c\u0131l\u0131\u011f\u0131n\u0131 bu tek bir ayet de somutland\u0131rm\u0131\u015ft\u0131r. Resul\u2019den, kitap ve mizan indirilmesinden sohbet olundu\u011fu yerlerde insanlara \u201cHadid\u201d demir\u2019in de ellerinde olmas\u0131n\u0131 hat\u0131rlatmaktad\u0131r.<\/p>\n

Burada soru sahibinin bu konuda ayd\u0131nlan\u0131p ayd\u0131nlanmad\u0131\u011f\u0131n\u0131 bilmiyorum ama kanaatimce Kur\u2019an\u0131 bu konudaki g\u00f6r\u00fc\u015f\u00fcn\u00fcn yeterince a\u00e7\u0131kland\u0131\u011f\u0131 kanaatindeyim. Kur\u2019an a\u00e7\u0131s\u0131ndan, M\u00fcsl\u00fcmanl\u0131k, k\u0131st, adl, insani adalet t\u00fcm boyutlar\u0131yla birbiriyle i\u00e7 i\u00e7e ve irtibatl\u0131 meselelerdir ve sanki bu soru her hangi bir anlam ifade etmemektedir.<\/p>\n

. \u00ab\u0648\u064e\u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u064e\u0651\u0630\u0650\u06cc\u0646\u064e \u06cc\u064e\u0623\u0652\u0645\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u0650 \u00bb<\/p>\n

\u201cAllah’\u0131n \u00e2yetlerini ink\u00e2r edip haks\u0131z yere peygamberleri \u00f6ld\u00fcrenlere\u201d<\/p>\n

Materyalizmin k\u0131st\u2019a emr meselesini de kapsamaktad\u0131r, \u00e7\u00fcnk\u00fc Kur\u2019an\u0131 Kerim\u2019de k\u0131st\u2019a emreden art\u0131k materyalist de\u011fil.<\/p>\n","protected":false},"excerpt":{"rendered":"

Din adalettir adalet de dindir. Din ve \u0130slam\u2019dan s\u00f6z edilen yerde sosyal adalet olmazsa biliniz ki orada s\u00f6z konusu edilen \u0130slam dini sahtedir.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11,2,10],"tags":[],"class_list":["post-552","post","type-post","status-publish","format-standard","hentry","category-news","category-speech","category-articles","category-slider"],"_links":{"self":[{"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/552","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=552"}],"version-history":[{"count":7,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/552\/revisions"}],"predecessor-version":[{"id":557,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/552\/revisions\/557"}],"wp:attachment":[{"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=552"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=552"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=552"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}