{"id":626,"date":"2013-12-23T19:59:47","date_gmt":"2013-12-23T19:59:47","guid":{"rendered":"http:\/\/beheshti.org\/tr\/?p=626"},"modified":"2013-12-23T20:16:21","modified_gmt":"2013-12-23T20:16:21","slug":"islami-tanimak-1-bolum","status":"publish","type":"post","link":"https:\/\/beheshti.org\/tr\/?p=626","title":{"rendered":"\u0130slam’\u0131 Tan\u0131mak – 1. B\u00f6l\u00fcm"},"content":{"rendered":"

\u015eehid<\/span>\u00a0<\/span>Ayetullah Muhammed H\u00fcseyin Behi\u015fti<\/p>\n

\u201c\u0130slam\u2019\u0131 tan\u0131mak\u201d kitab\u0131 \u015eehid Ayetullah Dr. Muhammed H\u00fcseyin Behi\u015fti\u2019nin, \u015eehid Muhammed Cevad Bah\u00fcner ve Ali Gafuri ile ortakla\u015fa kaleme ald\u0131\u011f\u0131 de\u011ferli bir eser olup, daha ziyade okullarda \u0130slam\u2019\u0131n en \u00f6ncelikli meselelerinin \u00e7ocuklara okutulmas\u0131 amac\u0131yla haz\u0131rlanm\u0131\u015ft\u0131r. Biz bu de\u011ferli kitab\u0131n \u0130slam\u2019\u0131 sade ve ak\u0131c\u0131 bir dille aktard\u0131\u011f\u0131 \u00f6zelli\u011fini dikkate alarak b\u00f6l\u00fcm b\u00f6l\u00fcm siz muhterem site izleyicilerine aktarmaya \u00e7al\u0131\u015faca\u011f\u0131z.<\/p>\n

Bu konuda sizlerden gelecek her t\u00fcrl\u00fc g\u00f6r\u00fc\u015f, istek ve ele\u015ftiriler ku\u015fkusuz bizlerin daha sonraki \u00e7al\u0131\u015fmalar\u0131m\u0131z i\u00e7in de \u0131\u015f\u0131k tutacak ve \u00e7al\u0131\u015fmalar\u0131m\u0131z\u0131n daha verimli olmas\u0131n\u0131 sa\u011flayacakt\u0131r.
<\/p>\n

Ya\u015fad\u0131\u011f\u0131m\u0131z asr\u0131n \u0130nsan\u0131<\/p>\n

 <\/p>\n

Asr\u0131m\u0131z insan\u0131, ya\u015fam\u0131 i\u00e7in gerekli ara\u00e7 ve gerekleri haz\u0131rlamak a\u00e7\u0131s\u0131ndan geli\u015fmi\u015f ve ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc bir merhaleye eri\u015fmi\u015f bulunuyor. Say\u0131s\u0131z ke\u015fif ve icatlar insan i\u00e7in \u00f6yle imkanlar meydana getirmi\u015ftir ki bunlar \u00f6nceleri insanlar i\u00e7in bir hayal say\u0131l\u0131rd\u0131.<\/p>\n

Otomatik elektrikli aletler, elektronik cihazlar, makineler, bir \u00e7ok gayri m\u00fcmk\u00fcn say\u0131lan i\u015fleri asr\u0131m\u0131z insan\u0131 i\u00e7in m\u00fcmk\u00fcn k\u0131l\u0131nm\u0131\u015ft\u0131r. Bir d\u00fc\u011fmeye basmakla su, hava, s\u0131cak, so\u011fuk, yiyecek, giyecek ve k\u0131sacas\u0131 arzu etti\u011fi her \u015fey elinin alt\u0131nda say\u0131l\u0131yor art\u0131k.<\/p>\n

Radyo dalgalar\u0131, \u00e7ok k\u0131sa bir s\u00fcre i\u00e7inde insan\u0131n sesini d\u00fcnyan\u0131n en \u00fccra noktalar\u0131na aktar\u0131yor, daha da \u00f6tesi g\u00fcn\u00fcm\u00fcz teknoloji arac\u0131l\u0131\u011f\u0131 ile insa kendi resmini ve g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc dahi istedi\u011fi her noktala iletebilmektedir.<\/p>\n

Astronotlar art\u0131k g\u00f6klere a\u00e7\u0131lm\u0131\u015f, aya gitmi\u015f, di\u011fer gezegenlere gitmeyi de sanki bir \u015fehirden ba\u015fka bir \u015fehre gitmek istiyorlarm\u0131\u015f gibi rahat ve kolay oldu\u011funu belirtmi\u015flerdir.<\/p>\n

Asr\u0131m\u0131zda bilimsel ve teknolojik yenilikler o kadar geni\u015f boyutlar kazanm\u0131\u015ft\u0131r ki onlar\u0131 bir bir saymak \u00e7ok zor bir hal alm\u0131\u015ft\u0131r. Sanki do\u011fa binlerce y\u0131l g\u00f6\u011fs\u00fcnde saklad\u0131\u011f\u0131 s\u0131rlardan art\u0131k b\u0131km\u0131\u015f ve a\u011fz\u0131ndaki m\u00fchr\u00fc \u00e7\u00f6zerek bu say\u0131s\u0131z s\u0131rlar\u0131 \u00e7ok k\u0131sa bir s\u00fcre zarf\u0131ndan \u00e7a\u011f\u0131m\u0131z insan\u0131na bir bir if\u015fa etmek istiyor.<\/p>\n

Nitekim do\u011fa g\u00fc\u00e7lerini kontrol alt\u0131na almak ve onlardan yararlanmak tabiat\u0131n s\u0131rlar\u0131 ve ilgin\u00e7 yeniliklerini b\u00f6yle geni\u015f ve yayg\u0131n olarak yak\u0131ndan tan\u0131mak sayesinde, g\u00fcn\u00fcm\u00fcz insan\u0131 maddi refah\u0131n en doruk noktas\u0131na\u00a0 eri\u015fmi\u015f ve yer y\u00fcz\u00fcn\u00fc, donat\u0131lm\u0131\u015f s\u00fcsl\u00fc ve muhte\u015fem bir saray haline getirmi\u015ftir. Bu \u00fcmitle ki o saray da rahatl\u0131k, zevk ve mutluluklar i\u00e7erisinde ya\u015fayabilsin ve s\u00fcrekli arzusunda oldu\u011fu mutlulu\u011fa kavu\u015fabilsin.<\/p>\n

TAMAHKAR CANLILAR<\/p>\n

Buraya kadar s\u00f6ylediklerimiz madalyonun bir y\u00fcz\u00fcyd\u00fc, fakat bu madalyonun di\u011fer bir y\u00fcz\u00fc daha var.<\/p>\n

Maddi geli\u015fmeler, bug\u00fcn insan\u0131n hayat\u0131nda bir \u00e7ok d\u00fc\u011f\u00fcmleri \u00e7\u00f6zmekle tabiata kar\u015f\u0131 koymada insana verdi\u011fi g\u00f6z kama\u015ft\u0131r\u0131c\u0131 g\u00fc\u00e7le, maddi geli\u015fme, yay\u0131lma hakk\u0131nda o kadar felsefe dokumu\u015f, kutsal \u015fiir, \u015fark\u0131 terenn\u00fcm etmi\u015f, ses seda, yaygara yapm\u0131\u015ft\u0131r ki g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131, gece ve g\u00fcnd\u00fcz \u00fcretim, t\u00fcketim ve bunu daha fazla art\u0131rabilme \u00fcz\u00fcnt\u00fcs\u00fc i\u00e7erisine d\u00fc\u015fen ve ondan daha ba\u015fka hi\u00e7bir \u015feyi d\u00fc\u015f\u00fcnmeyen tamahkar bir canavar haline getirmi\u015ftir.<\/p>\n

Materyalizmi ve ekonomiye olan a\u015f\u0131r\u0131 ba\u011fl\u0131l\u0131k, asr\u0131m\u0131z insan\u0131nda \u00f6ylesine k\u00f6k salm\u0131\u015ft\u0131r ki onu, ya ancak ihtiyac\u0131n\u0131 giderecek derecede veya modern, l\u00fcks ve her t\u00fcrl\u00fc e\u011flenceli bir hayata kavu\u015fturmak yolunda bir \u00fcretim ve t\u00fcketim makines\u0131 haline getirmi\u015ftir. Bu durum \u00f6yle yayg\u0131n bir hal alm\u0131\u015ft\u0131r ki zaman\u0131m\u0131z insanlar\u0131n\u0131n \u00e7o\u011fu insani de\u011ferlerden yoksun kalm\u0131\u015ft\u0131r.<\/p>\n

Bir zamanlar, de\u011ferini, h\u00fcrriyet ve h\u00fcr olmada bulan ve bunun u\u011frunda can feda eden insan, art\u0131k \u00fcretim ve t\u00fcketimin k\u00f6lesi durumuna d\u00fc\u015ferek t\u00fcm \u00f6zg\u00fcrl\u00fck de\u011ferlerini zamane putunun ayaklar\u0131 alt\u0131nda kurban etmi\u015ftir.<\/p>\n

Maddecili\u011fin geli\u015fmesi, ne kadar ilerlemi\u015fse insan\u0131n t\u00fcketim ihtiya\u00e7lar\u0131 da artmaya ba\u015flam\u0131\u015f, bu ihtiya\u00e7lar\u0131 temin etmenin yollar\u0131 da bir o kadar kar\u0131\u015f\u0131k bir hal alm\u0131\u015ft\u0131r. \u00d6yle ki halk\u0131n \u00e7o\u011funlu\u011fu fiziki ve ahlaki sa\u011fl\u0131klar\u0131n\u0131 unutmu\u015flard\u0131r.<\/p>\n

Bug\u00fcn maddeci toplumlarda insan\u0131n b\u00fct\u00fcn y\u00fcce de\u011ferleri yava\u015f yava\u015f kenara itilmi\u015f veya itilmektedir. Her \u015fey hatta ahlaki de\u011ferler ancak maddi \u00e7\u0131karlar \u00e7er\u00e7evesinde itibar ve de\u011fer g\u00f6rmektedir.<\/p>\n

D\u00fcnyan\u0131n bir \u00e7ok yerinde e\u011fitim ve \u00f6\u011fretimde as\u0131l temel yap\u0131, i\u015fte bu maddi ve iktisadi \u00f6l\u00e7\u00fcler, e\u011fitim ve \u00f6\u011fretim programlar\u0131ndan da as\u0131l gaye, ba\u015fkalar\u0131n\u0131n veya kendilerinin cebine daha fazla menfaat ve kazan\u00e7 getiren, iktisadi g\u00fc\u00e7leri daha fazla olan insanlar\u0131 e\u011fitmek ve gerekli personeli yeti\u015ftirmek olmu\u015ftur. \u201cHer \u015fey ekonominin ve onunla ilgili olan maddi lezzetlerinin hizmetindedir\u201d slogan\u0131, hemen hemen her kesin kafas\u0131nda yer etmi\u015f bir slogand\u0131r, s\u00f6zde, \u201cse\u00e7ilmi\u015fler, karyer sahipli\u011fi\u201d y\u00fcksek bilim ve teknik tahass\u00fcslerine sahip kimseler, siyaset\u00e7iler, yazarlar, bilginler, sanat\u00e7\u0131lar vs\u2026 \u0130\u015f o hadde varm\u0131\u015ft\u0131r ki hatta y\u00fcksek manevi meselelerle ilgilenenlerin bir \u00e7o\u011fu daha maddi ve ekonomik cazibelerin, ilgi \u00e7ekicilerin tesirinden kurtulamam\u0131\u015flard\u0131r. Daha fazla ilgi g\u00f6ren dini tebli\u011f ve yaz\u0131lar, parayla m\u00fcbadele olunuyor. Bu durum zaman\u0131m\u0131zda yayg\u0131n olan bir \u00e7ok materyalist felsefelerin tabii sonu\u00e7lar\u0131ndand\u0131r.<\/p>\n

Devaml\u0131 olarak insana, iktisadi bir hayvanandan ba\u015fka bir \u015fey olmad\u0131\u011f\u0131 telkin edilirse, gece ve g\u00fcnd\u00fcz aral\u0131ks\u0131z devam eden propagandalarla para zenginli\u011fi, \u00e7e\u015fitli maddi imkanlar\u0131n artmas\u0131n\u0131, mutlmulu\u011fun tek \u00f6l\u00e7\u00fcs\u00fc, her hangi bir milletin, grubun veya s\u0131n\u0131f\u0131n ilerlemesinin belirtisi, alameti olarak niteleyecek olurlarsa gece g\u00fcnd\u00fcz devaml\u0131 olarak g\u00f6zler \u00f6n\u00fcnde, kulaklar dibinde, paran\u0131n kimyal\u0131\u011f\u0131ndan, paran\u0131n mucize olu\u015fundan, paran\u0131n her t\u00fcrl\u00fc zoru a\u015fabilece\u011finden ve y\u00fckl\u00fc paralardan sohbet edilirse hatta bu paralar ya \u015fans eseri ve dolayl\u0131 ve dolays\u0131z yollarla kendi vatanda\u015flar\u0131n\u0131 ya\u011fma etmekle elde edilip ve en i\u011fren\u00e7 hayvani isteklerini doyurmak i\u00e7in harcansa bile insanlar ( daha do\u011frusu asr\u0131m\u0131z\u0131n s\u00f6zde insanlar\u0131) birer \u201ctamahkar canavar\u201d haline d\u00f6necektir. \u00d6yle ki gece g\u00fcnd\u00fcz aral\u0131ks\u0131z ve her yola ba\u015f vurarak, maddi isteklerini doyurabilmek d\u00fcnyan\u0131n isteklerinden daha fazla faydalanabilmek i\u00e7in para kazanmak pe\u015finde olacaklard\u0131r, \u00fcretim ve t\u00fcketimin kay\u0131ts\u0131z \u015farts\u0131z u\u015faklar\u0131 konumuna d\u00fc\u015fecek, onlar\u0131n ya\u015fam\u0131, insan ve insanl\u0131\u011fa yak\u0131\u015fan her t\u00fcrl\u00fc \u00fcst\u00fcn seviyelerden bo\u015fal\u0131p tamam\u0131yla \u00e7eli\u015fki ve ahlaki u\u00e7uruma s\u00fcr\u00fcklenecektir.<\/p>\n

Devam edecek….<\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eehid\u00a0Ayetullah Muhammed H\u00fcseyin Behi\u015fti \u201c\u0130slam\u2019\u0131 tan\u0131mak\u201d kitab\u0131 \u015eehid Ayetullah Dr. Muhammed H\u00fcseyin Behi\u015fti\u2019nin, \u015eehid Muhammed Cevad Bah\u00fcner ve Ali Gafuri ile ortakla\u015fa kaleme ald\u0131\u011f\u0131 de\u011ferli bir eser olup, daha ziyade okullarda \u0130slam\u2019\u0131n en \u00f6ncelikli meselelerinin \u00e7ocuklara okutulmas\u0131 amac\u0131yla haz\u0131rlanm\u0131\u015ft\u0131r. Biz bu de\u011ferli kitab\u0131n \u0130slam\u2019\u0131 sade ve ak\u0131c\u0131 bir dille aktard\u0131\u011f\u0131 \u00f6zelli\u011fini dikkate alarak b\u00f6l\u00fcm b\u00f6l\u00fcm […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,6,2,10],"tags":[],"class_list":["post-626","post","type-post","status-publish","format-standard","hentry","category-naghd","category-news","category-articles","category-slider"],"_links":{"self":[{"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/626","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=626"}],"version-history":[{"count":6,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/626\/revisions"}],"predecessor-version":[{"id":635,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/626\/revisions\/635"}],"wp:attachment":[{"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=626"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=626"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=626"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}