{"id":649,"date":"2014-01-05T16:36:59","date_gmt":"2014-01-05T16:36:59","guid":{"rendered":"http:\/\/beheshti.org\/tr\/?p=649"},"modified":"2014-01-05T16:49:31","modified_gmt":"2014-01-05T16:49:31","slug":"cumhurbaskani-hasan-ruhani-11-hukumet-sehid-behistinin-yolunu-takib-edecek","status":"publish","type":"post","link":"https:\/\/beheshti.org\/tr\/?p=649","title":{"rendered":"Cumhurba\u015fkan\u0131 Hasan Ruhani: 11. H\u00fck\u00fcmet \u015eehid Behi\u015fti’nin yolunu takib edecek"},"content":{"rendered":"

“\u015eehid Ayetullah Behi\u015fti ger\u00e7i bir partinin kurucusu ve y\u00f6neticisiydi ama ayn\u0131 parti \u00e7at\u0131s\u0131 adl\u0131nda reformcular veya usulc\u00fcler ad\u0131 alt\u0131nda iki farkl\u0131 g\u00f6r\u00fc\u015f\u00fcn varl\u0131\u011f\u0131na da tahamm\u00fcl ederek, hizipler \u00fcst\u00fc bir davran\u0131\u015f sergilemekteydi. Hatta nizama kar\u015f\u0131 biraz mesafeli olan ki\u015filerin de parti i\u00e7ine cezp edilip, onlar\u0131n da g\u00f6r\u00fc\u015f\u00fcnden yararlan\u0131lmas\u0131 amac\u0131yla gerekli ortam\u0131 olu\u015fturmu\u015ftu.”<\/span><\/p>\n

\u0130slami \u0130ran Cumhurba\u015fkan\u0131 Dr. Hasan Ruhani, itidal ve orta yol olarak tan\u0131mlad\u0131\u011f\u0131 kendi h\u00fck\u00fcmetinin fikir, d\u00fc\u015f\u00fcnce ve siyasi e\u011filiminde \u015fehid Behi\u015fti’yi bir itidal modeli ve \u00f6rne\u011fi olarak kabul etti\u011fini ve onun yolundan gidece\u011fini belirtti.<\/p>\n

Dr. Ruhani bu a\u00e7\u0131klamay\u0131 cumhurba\u015fkan\u0131 se\u00e7ilmesi ard\u0131ndan ziyaret etti\u011fi Behi\u015fti Zehra mezarl\u0131\u011f\u0131nda \u015eehid Behi\u015fti ve yareninin mezarlar\u0131 ba\u015f\u0131nda yapt\u0131\u011f\u0131 a\u00e7\u0131klamada dile getirdi.<\/p>\n

Rahmetli \u0130mam Humeyni’nin talebesi olmakla \u00f6v\u00fcnen ve \u0130slam \u0130nk\u0131lab\u0131ndan \u00f6nce \u0130mam’\u0131n izinden giderek ve onun d\u00fcsturlar\u0131n\u0131 pratik manada hayata ge\u00e7irmekle g\u00f6revlendirilen \u015fehid Ayetullah Behi\u015fti, \u00fcst\u00fcn tedbir ve ileri g\u00f6r\u00fc\u015fl\u00fcl\u00fc\u011f\u00fc sayesinde \u0130slam \u0130nk\u0131lab\u0131 hareketine y\u00f6n vermekte ve \u0130slam \u0130nk\u0131lab\u0131n\u0131n zaferinden sonra da \u0130slam nizam\u0131n\u0131n \u015fekillenmesinde temel bir ta\u015f rol\u00fc ifa etmi\u015f bulunmaktad\u0131r.<\/p>\n

M\u00fccadelesini \u0130slam \u0130nk\u0131l\u00e2b\u0131ndan \u00e7ok \u00f6nceleri kutsal Kum kentinde e\u011fitimle ve k\u00fc\u00e7\u00fck ya\u015ftaki \u00e7ocuklar ve gen\u00e7leri bir araya toplayarak e\u011fitmekle ba\u015flayan \u015fehid Behi\u015fti bu ama\u00e7la kendi m\u00fccadele arkada\u015flar\u0131 vas\u0131tas\u0131yla bir lise d\u00fczeyinde okul olu\u015fturarak gelece\u011fin idareci ve kadrosunu e\u011fitmeye ba\u015flayarak ne kadar zeki ve ileri g\u00f6r\u00fc\u015fl\u00fc oldu\u011funu ve \u00e7al\u0131\u015fmalar\u0131n\u0131 ne kadar planl\u0131 bir \u015fekilde y\u00fcr\u00fctt\u00fc\u011f\u00fcn\u00fc daha o zamandan beni ispatlam\u0131\u015ft\u0131.<\/p>\n

\u015eehid Behi\u015fti Kum’da dini tahsil yan\u0131 s\u0131ra modern tahsile de \u00f6nem vermekte ve hem kendisini bu a\u00e7\u0131dan daha \u00fcst kademelere ula\u015ft\u0131rmaya \u00e7al\u0131\u015fman\u0131n yan\u0131 s\u0131ra hem talebelerini bu y\u00f6nde e\u011fitiyordu. Kendisi, \u00e7al\u0131\u015fma arkada\u015flar\u0131 ve talebelerinin bir konuda \u00e7ok bilir, \u00fcstat olup, ba\u015fka bir konuda acemi ve cahil kalmas\u0131n\u0131 kesinlikle istemiyordu. Nitekim yeti\u015ftirdi\u011fi talebe ve kadrolar\u0131n\u0131n ilerideki konumu onun bu hususta ne kadar ba\u015far\u0131l\u0131 oldu\u011funu g\u00f6steriyor.<\/p>\n

“\u015eehid Ayetullah Behi\u015fti ger\u00e7i bir partinin kurucusu ve y\u00f6neticisiydi ama ayn\u0131 parti \u00e7at\u0131s\u0131 adl\u0131nda reformcular veya usulc\u00fcler ad\u0131 alt\u0131nda iki farkl\u0131 g\u00f6r\u00fc\u015f\u00fcn varl\u0131\u011f\u0131na da tahamm\u00fcl ederek, hizipler \u00fcst\u00fc bir davran\u0131\u015f sergilemekteydi. Hatta nizama kar\u015f\u0131 biraz mesafeli olan ki\u015filerin de parti i\u00e7ine cezp edilip, onlar\u0131n da g\u00f6r\u00fc\u015f\u00fcnden yararlan\u0131lmas\u0131 amac\u0131yla gerekli ortam\u0131 olu\u015fturmu\u015ftu.”<\/p>\n

Cumhurba\u015fkan\u0131 Hasan Ruhani \u015fehid Behi\u015ftinin \u00f6zellik ve vas\u0131flar\u0131yla ilgili konu\u015fmas\u0131n\u0131n bir ba\u015fka b\u00f6l\u00fcm\u00fcnde ise, kendi h\u00fck\u00fcmetinin partiler \u00fcst\u00fc bir h\u00fck\u00fcmet oldu\u011funu, itidali, \u015eehid Ayetullah Behi\u015fti’nin \u00f6\u011fretmi\u015f oldu\u011fu de\u011ferli bir ders olarak kendi h\u00fck\u00fcmet programlar\u0131nda riayet edece\u011fini ve hayata ge\u00e7irece\u011fini s\u00f6yledi.<\/p>\n

Ruhani ayr\u0131ca konu\u015fmas\u0131n\u0131n bir ba\u015fka b\u00f6l\u00fcm\u00fcnde, Ayetullah Behi\u015fti’nin \u00e7evresindeki \u00e7al\u0131\u015fma arkada\u015flar\u0131 ve \u00e7ocuklar\u0131 kendisinin bir par\u00e7as\u0131 olarak g\u00f6rmedi\u011fini bizzat kendisinin bir top yekunu, geneli olarak g\u00f6rd\u00fc\u011f\u00fcn\u00fc, kendi varl\u0131\u011f\u0131nda var olan her \u015feyi ba\u015fkalar\u0131na da aktard\u0131\u011f\u0131n\u0131, \u015fehid Behi\u015ftinin yan\u0131nda e\u011fitilenlerin kesinlikle d\u00fcnya mal\u0131nda, servetinde g\u00f6z\u00fc olmad\u0131\u011f\u0131n\u0131, kanun d\u0131\u015f\u0131 i\u015flere yeltenmediklerini, tek ama\u00e7lar\u0131n\u0131n ise hakle hizmet etmek oldu\u011funu, \u015fehid Behi\u015ftinin talebelerinin listesine bir g\u00f6z atmakla bu talebelerin \u0130slam nizam\u0131nda ne kadar se\u00e7kin \u015fahsiyetler olduklar\u0131n\u0131n hemen fark edilece\u011fini s\u00f6yledi.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

“\u015eehid Ayetullah Behi\u015fti ger\u00e7i bir partinin kurucusu ve y\u00f6neticisiydi ama ayn\u0131 parti \u00e7at\u0131s\u0131 adl\u0131nda reformcular veya usulc\u00fcler ad\u0131 alt\u0131nda iki farkl\u0131 g\u00f6r\u00fc\u015f\u00fcn varl\u0131\u011f\u0131na da tahamm\u00fcl ederek, hizipler \u00fcst\u00fc bir davran\u0131\u015f sergilemekteydi. Hatta nizama kar\u015f\u0131 biraz mesafeli olan ki\u015filerin de parti i\u00e7ine cezp edilip, onlar\u0131n da g\u00f6r\u00fc\u015f\u00fcnden yararlan\u0131lmas\u0131 amac\u0131yla gerekli ortam\u0131 olu\u015fturmu\u015ftu.”<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,10],"tags":[],"class_list":["post-649","post","type-post","status-publish","format-standard","hentry","category-news","category-slider"],"_links":{"self":[{"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/649","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=649"}],"version-history":[{"count":3,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/649\/revisions"}],"predecessor-version":[{"id":653,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/649\/revisions\/653"}],"wp:attachment":[{"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=649"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=649"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/beheshti.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=649"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}